Research Method and Evidence Levels

How the site separates evidence, inference, and reconstruction

Purpose of this method

This site works across two fields at once: northern Iron Age history and archaeology, and disciplined reconstruction of pre-Christian belief. The method therefore separates what is directly documented from what is inferred, reconstructed, comparative, or explicitly speculative.

Evidence levels used on this site

  • Documented: named primary text, excavation report, academic paper, specialist monograph, or official archaeological framework.
  • Inferred: a reasoned conclusion from multiple sources, but not directly stated by an ancient or archaeological source.
  • Reconstructed: modern ritual or belief reconstruction built from evidence but not preserved as a verbatim Iron Age practice.
  • Comparative: early medieval Pictish, medieval Celtic, wider Iron Age, or ethnographic comparison used only to frame possibilities.
  • Excluded or cautioned: Roman, Christian, Neo-Druidic, Wiccan, or modern occult material unless it is being explicitly identified as later or external.

Source classes

Classical texts Pytheas, Strabo, Ptolemy, and Tacitus are useful, but all are external witnesses. They do not preserve a Pretani-authored religious text. [strabo] [ptolemy] [tacitus]

Archaeology Ritual evidence is strongest where it comes from dated material contexts: caves, wet places, underground structures, roundhouses, foundation deposits, closure deposits, special object treatment, metalworking contexts, and human or animal remains. [scarf-ritual] [scarf-ritual-areas] [scarf-structured]

Later post-Pretani Pictish evidence Pictish language and symbol evidence can help frame northern continuity and transformation, but it must not be treated as direct pre-Roman Pretani evidence. [forsyth-pictland] [noble-symbols]

Belief reconstruction rule

The safest religious reconstruction begins with repeated material patterns: deposition, boundary places, underground places, water, hearth, craft, food production, animal remains, burial treatment, and closure. Names of gods, precise ritual formulas, and exact calendar rites require stronger evidence than general pattern recognition.